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	<title>Comments on: The Questions of (Social, Political, Legal, ….) Philosophy</title>
	<link>http://publicreason.net/2008/08/21/the-questions-of-social-political-legal-%e2%80%a6-philosophy/</link>
	<description>a blog for political philosophers</description>
	<pubDate>Wed, 07 Jan 2009 00:48:09 +0000</pubDate>
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		<title>By: Andrew Jason Cohen</title>
		<link>http://publicreason.net/2008/08/21/the-questions-of-social-political-legal-%e2%80%a6-philosophy/#comment-761</link>
		<dc:creator>Andrew Jason Cohen</dc:creator>
		<pubDate>Thu, 28 Aug 2008 03:52:13 +0000</pubDate>
		<guid>http://publicreason.net/2008/08/21/the-questions-of-social-political-legal-%e2%80%a6-philosophy/#comment-761</guid>
		<description>Hey Bill-
I'm definitely OK with the oddity about meta-ethics.  I think of meta-ethics as bridging  ethics with both metaphysics and epistemology, so it would have to "branch" up to those (making an odd looking tree).
As for descriptive social philosophy: I suppose I'm OK with broadening the first question to "What is the social world like and what should it be like?"  My worry about that is only that there will be some attempts to answer "What is the social world like?" that I might not want to count as philosophy.  Some, for example, will be good sociology (of course, still others will simply be bad armchair sociology masquerading as philosophy).  
Of course, once we do this, it may seem odd that Social Philosophy is in the "middle" of the tree.  Perhaps it, too, will have to branch out/over/up to something else!</description>
		<content:encoded><![CDATA[<p>Hey Bill-<br />
I&#8217;m definitely OK with the oddity about meta-ethics.  I think of meta-ethics as bridging  ethics with both metaphysics and epistemology, so it would have to &#8220;branch&#8221; up to those (making an odd looking tree).<br />
As for descriptive social philosophy: I suppose I&#8217;m OK with broadening the first question to &#8220;What is the social world like and what should it be like?&#8221;  My worry about that is only that there will be some attempts to answer &#8220;What is the social world like?&#8221; that I might not want to count as philosophy.  Some, for example, will be good sociology (of course, still others will simply be bad armchair sociology masquerading as philosophy).<br />
Of course, once we do this, it may seem odd that Social Philosophy is in the &#8220;middle&#8221; of the tree.  Perhaps it, too, will have to branch out/over/up to something else!</p>
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		<title>By: Bill Edmundson</title>
		<link>http://publicreason.net/2008/08/21/the-questions-of-social-political-legal-%e2%80%a6-philosophy/#comment-760</link>
		<dc:creator>Bill Edmundson</dc:creator>
		<pubDate>Wed, 27 Aug 2008 03:38:28 +0000</pubDate>
		<guid>http://publicreason.net/2008/08/21/the-questions-of-social-political-legal-%e2%80%a6-philosophy/#comment-760</guid>
		<description>Andrew,  Metaethics sticks out at a surprising place on the tree.  Shouldn't it be up there with metaphysics, rather than in the middle, with social philosophy?  Another point: you characterize social philosophy as primarily normative.  Mightn't there be a descriptive social philosophy?  Hart approached the philosophy of law descriptively.  A social philosopher might take the same line.  (I don't say that Hart wasn't a social philosopher: I think he was.)</description>
		<content:encoded><![CDATA[<p>Andrew,  Metaethics sticks out at a surprising place on the tree.  Shouldn&#8217;t it be up there with metaphysics, rather than in the middle, with social philosophy?  Another point: you characterize social philosophy as primarily normative.  Mightn&#8217;t there be a descriptive social philosophy?  Hart approached the philosophy of law descriptively.  A social philosopher might take the same line.  (I don&#8217;t say that Hart wasn&#8217;t a social philosopher: I think he was.)</p>
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