February 2010

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Copenhagen: 19-20 August 2010 | CFP: 1 April 2010

The second University of Copenhagen conference in epistemology will be held from 19-20 August 2010. The following is the description:

We tend to think of liberal democracy as providing the most ethically defensible way to set up a modern society. A separate yet highly relevant issue is whether liberal democracies also are preferable from an epistemological perspective, i.e., from the point of view of promoting true over false belief, knowledge over ignorance, and so on. The purpose of this conference — and of the research project that it is part of — is to investigate the norms, practices, and institutions that  determine how belief and knowledge is acquired and transmitted in liberal democracies. Questions to be addressed include but are not limited to the following: Read the rest of this entry »

Hi All,
This is the first post to kick off the reading group on Sen’s new book The Idea of Justice. I want to thank Blain for organizing this and I look forward to participating in it.

I have to admit it is with much anticipation that I begin to read Sen’s book. A few years ago I heard him give this talk which outlined the basics of the arguments he advances in the book. His project struck me as one that I (as a critic of ideal theory) would be very sympathetic with and I hope this book can helpfully advance the methodological debates the discipline is now engaged in. So I have high hopes for this book and look forward to reading it together with the group.

OK, so down to the business at hand. Keeping Blain’s advice about word count (I’m a bit over, sorry!) in mind, I thought I would begin by drawing attention to a crucial passage in the Preface, and then link that with a few of the central issues that follow in the Introduction itself (issues which will, I suspect, play an important role in the overall argument of the book).

In the Preface Sen explicitly states that the theory of justice he seeks to advance “aims to clarify how we can proceed to address questions of enhancing justice and removing injustice, rather than to offer resolutions of questions about the nature of perfect justice” (ix).

The issue of what we want a theory of justice to deliver is arguably one of the most interesting, and hotly debated, topics in the field today. Some obvious examples that immediately come to my mind are David Schmidtz’s analogy between theories and maps in The Elements of Justice, Elizabeth Anderson’s critique of luck egalitarianism, and G.A. Cohen’s Rescuing Justice and Equality where he distinguishes principles of regulation from principles of justice and maintains that the latter are “fact-free”.

The contrast between Cohen’s position and Sen’s is very stark and worth considering. The vision of political philosophy Sen is invoking, at least in this early chapter of The Idea of Justice, is one primarily concerned with the question “How should be done?”. Whereas for Cohen the primary concern of the philosopher is: “what we should think, even when what we should think makes no practical difference”. I myself come down on the side of Sen on this issue. Those partial to Cohen’s approach might maintain that we ought to privilege deliberating about perfect justice for it is only once we comprehend the ideal that we can properly undertake the practical task of trying to realize justice in the “real world”. Sen notes that he will address this kind of challenge in Chapter 4, so I look forward to seeing how he addresses that concern.

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[Moving to the top since the deadline is tomorrow. SCM]

THE APT CONFERENCE 2010 – PROPOSAL GUIDELINES

Reed College, Portland, Oregon, October 21-23, 2010; Proposals Due February 20, 2010

The Association for Political Theory welcomes paper proposals, panel proposals, and proposals for roundtable discussions from all approaches and on all topics in political theory, political philosophy, and the history of political thought. Faculty, advanced PhD candidates, and independent scholars are eligible to apply. We also encourage faculty to volunteer to serve as chairs and/or discussants.

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Global Justice. Concepts, Theories and Constraints: May 18-19, 2010 | CFP: 20 April 2010

Having gained an unprecedented urgency, the topic of global justice has received increasingly public and academic attention, and has lately become a central issue in moral and political philosophy. Our conference seeks to be a forum for discussing the most important theories of global justice, their central concepts and constraints.

Professor Thomas Pogge (Yale University) will deliver the conference keynote address.

The conference will be held at the Faculty of Philosophy, University of Bucharest. The conference is organized by the The Center for the Study of Rationality and Beliefs as part of the research project Reason and Beliefs. Rationality, Public Reason and Education within a Multicultural Society financed by CNCSIS/UEFISCSU.

Submission of papers
We welcome papers concerning any topic related to global justice. Contributions are expected from researchers from different academic fields who are interested in the outlined topic or in closely related ones. Students are also invited to submit papers for the conference, as we intend to organize a student panel. Abstracts should be sent by e-mail as attachment at globaljustice@ub-filosofie.ro until the 20 April 2010. The deadline for submitting the full version of your paper is 10 May 2010. Along with the abstract, please send us your contact details: current affiliation, address and telephone number. The organizers cannot support any travel or accommodation costs.

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We are pleased to announce the third issue of Dissensus, focused on “Droit et philosophie du langage ordinaire”, directed by D. Pieret, with contributions of D. Pieret, B. Leclercq, B. Ambroise, D. Pasteger, S. Goltzberg, N. Thirion, T. Berns & G. Jeanmart, A. Janvier & J. Pieron, A. Herla and T. Bolmain.

Dissensus is the University of Liege (Belgium) peer-reviewed electronic journal in political philosophy. Papers are welcome, in English or French and are to be sent to secretariat.dissensus [at] ulg.ac.be

Dissensus is available on http://popups.ulg.ac.be/dissensus/ and http://www.philopol.ulg.ac.be/dissensus.html.

Dear Public Reason Contributors and Readers,

Below is the schedule for our international online reading group on Amartya Sen’s recent book, The Idea of Justice.  Of course, modifications to the schedule may have to be made as we go along, but hopefully we will be able to maintain, for the most part, a weekly schedule.

I envision this group as operating in a similar fashion to the previous reading groups conducted on this blog (viz., the ones on Estlund and Brettschneider).  Participants may want to look at those discussions in order to get a sense of what is involved.  (Links to both can be found on the left hand side of this webpage.)

Before we get rolling, there are three modest suggestions that I would like to make.

First of all, it is expected that all participants will have done the relevant reading for the week in question.  Consequently, I don’t think that detailed or comprehensive summaries for each chapter will be necessary.  Rather, I would recommend summarizing only the material that you think is especially interesting, controversial, or relevant to the matters that you want to comment upon.

Second, I would recommend that most posts try to stay under 1000 words (ideally ‘well under’).  “Brevity is the soul of wit,” as the Bard says.  We are all busy people, and I worry that posting ‘mini-articles’ may serve as a disincentive for people to read the commentaries in their entirety and to participate in the discussion.

Third, although this probably is quite obvious to us all, I would recommend, if possible, trying to identify 1-3 specific questions, issues, or criticisms for further discussion in each commentary.

Obviously these are meant as suggestions only!  Feel free to write a longer post, or raise 4+ issues (or none at all), if you think that the chapter on which you are commenting warrants it.

We have an extremely impressive group of commentators lined up for this discussion.  Thanks to all of you in advance for your time and effort!  I’m very much looking forward to our discussion.

Best wishes,
Blain

Schedule

Introduction (Feb 22) Colin Farrelly (Queens U)

Part I – The Demands of Justice

1. Reason and Objectivity (March 1) Blain Neufeld (UW-M)
2. Rawls and Beyond (March 8.) Blain Neufeld (UW-M)
3. Institutions and Persons (March 15) Robert Jubb (UCL/Oxford)
4. Voice and Social Choice (March 22) Chris Lowry (CU HK)
5. Impartiality and Objectivity (March 29) Derek Bowman (Brown)
6. Closed and Open Impartiality (April 5) Jonathan Quong (Manchester)

Part II – Forms of Reasoning

7. Position, Relevance and Illusion (April 12) Steve Vanderheiden (Colorado)
8. Rationality and Other People (April 19) Alon Harel (Hebrew U)
9. Plurality of Impartial Reasons (April 26) Charles Olney (UCSC)
10. Realizations, Consequences and Agency (May 3) Andrew Lister (Queens U)

Part III – The Materials of Justice

11. Lives, Freedoms and Capabilities (May 10) Daniel Weinstock (Montreal)
12. Capabilities and Resources (May 17) Leslie Francis (Utah)
13. Happiness, Well-being and Capabilities (May 24) Colleen Murphy (Texas A&M)
14. Equality and Liberty (May 31) Jurgen De Wispelaere (CREUM)

Part IV – Public Reasoning and Democracy

15. Democracy as Public Reason (June 7) Peter Stone (Stanford)
16. The Practice of Democracy (June 14) Cynthia Stark (Utah)
17. Human Rights and Global Imperatives (July 21) Alex Sager (Calgary)
18. Justice and the World (July 28) Alex Sager (Calgary)

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The Department of Philosophy at Virginia Tech invites applications for a one-year position, to begin August 10, 2010. Rank: Visiting Assistant Professor; AOS: Ethics; AOC: Open. Five courses per year, including one graduate seminar.

Evidence of teaching ability and research potential required. Salary: competitive. Ph.D. completed by August, 2010. In addition to offering a first class MA in Philosophy, the department is also a major component of two interdisciplinary PhD programs: Science and Technology Studies; and The Alliance for Social, Political, Ethical and Cultural Thought. Virginia Tech is an EO/AA employer and particularly encourages applications from women, veterans, persons with disabilities, and minorities.

Interested candidates are REQUIRED to complete a brief on-line application at www.jobs.vt.edu posting #0100027 and send dossier (cover letter with statement of interest, CV, three letters of recommendation, and evidence of teaching excellence) to Chair, Philosophy Search Committee, Department of Philosophy (0126), Virginia Tech, Blacksburg, VA 24061. We will begin reviewing applications as soon as they are received, until the position is filled. Those received by 12 March 2010 can expect full consideration.

Rights, Equality, and Justice:A Conference Inspired by the Moral and Legal Theory of David Lyons

Boston University is proud to honor Professor David Lyons with a conference featuring many outstanding scholars in law and philosophy giving papers and commentaries on important topics about which he has written. Professor Lyons will give a response. Boston University Law Review will publish the papers and proceedings. Information about the conference, along with papers (as we receive them), will be posted on the BU School of Law Web site: http://www.bu.edu/law/events/upcoming/. The conference, which is co-sponsored by the BU School of Law and Department of Philosophy, will be held at BU School of Law, 765 Commonwealth Avenue, Boston, MA.

All are welcome to attend. There is no registration fee, but if you plan to attend, please RSVP to Andrea Larsen, alarsen@bu.edu. If you have academic questions about the program, please contact Professor James E. Fleming, jfleming [at] bu.edu.

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A Brief History of Liberty coverI just wanted to announce the publication of my book with David Schmidtz, A Brief History of Liberty.

It’s something of an unusual book for philosophers, because it’s as much a genuine history (and economics, psychology, law, and sociology) book as it is a philosophy book. I’d summarize our motivation for the project as follows: Dave and I note that historically, philosophers and regular people have used the word “liberty” to refer to a wide range of related things. When philosophers debate what the word “liberty” refers to, or which kind of liberty is most important, they often have a background assumption that liberty, whatever that is, is to be promoted by government in a particular way. But that’s not a good assumption. What role government, or any institution, ought to play in promoting a particular kind of liberty is determined not by conceptual analysis, but by investigating (empirically) what government and other institutions are likely to accomplish. What value any kind of liberty has is also for the most part contingent—we need to see what having certain kinds of liberties does to people, and what happens to people when those liberties are absent. Again, this goes beyond philosophy and requires empirical work. Also, what relationship different kinds of liberty with one another requires empirical work. For instance, while people might debate whether negative or positive liberty is more important, we instead note that empirically, it looks like protecting negative liberty has a long and non-accidental historical track record of promoting positive liberty.

Here’s the table of contents:

Introduction: Conceptions of Freedom.

1. A Prehistory of Liberty: Forty Thousand Years Ago.

2. The Rule of Law: AD 1075.

3. Religious Freedom: 1517.

4. Freedom of Commerce: 1776.

5. Civil Liberty: 1954.

6. Psychological Freedom, the Last Frontier: 1963.

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