Chapter 12, Capabilities and Resources, begins with the well-known contrasts between capabilities (as what opportunities people actually have) and resourcist views. Sen then outlines four kinds of contingencies that figure importantly into the conversion of resources into the lives people can actually lead. These are: personal “heterogeneities,” differences in the physical environment, differences in the social climate, and differences in relational perspectives. Variations in the social climate refer to social structural differences—for example, the availability of publicly funded health care. Differences in “relational perspectives” refer to difference in social norms that may affect the need for resource expenditure to achieve desired goals; for example, in one society, the clothes required to command social respect may be far more expensive than in another. These types of contingencies may be interconnected; an example would be how a physical environment in which there is a great deal of snow interacts with mobility impairments in affecting how people can get around in society.Sen places particular emphasis on the interrelationship between disability and the opportunities provided by resources. He cites familiar data about the interrelationship between disability and poverty, and notes that much disability is preventable (e.g. disabilities that result from preventable infectious diseases such as polio or measles) and that this is a particularly important matter for social justice. Overall, Sen emphasizes both the conceptual and the normative importance of disability for theorizing about justice.
The remainder of the chapter is devoted to criticizing Rawlsian primary goods and Dworkinian hypothetical insurance markets. Sen commends Rawls for paying attention to “special needs,” but contends that the Rawlsian structure mistakenly downplays human difference. Pace Rawls, human variations in conversion capacities should not be seen as derivative matters for attention at the legislative stage. Rather, in Sen’s view they are ubiquitous to how social structures should be organized and analyzed. Sen recognizes that the capabilities approach will not be able to give a complete or even a linear ordering of social states, but contends that it directs us to make the important comparisons about justice.





































































































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