Articles by Micah Schwartzman

Welcome to the first installment of our reading group on Corey Brettschneider’s Democratic Rights: The Substance of Self-Government. This post will focus on Chapter 1, The Value Theory of Democracy.

Summary

This chapter begins by describing the view, commonly held among liberal theorists, that there is a conflict between democracy and individual rights. On this view, democracy is defined by a set of political procedures, whereas rights are substantive, or “procedure-independent,” constraints on the outcomes of those procedures. This view leads to the following puzzle in democratic theory:  If democratic procedures confer legitimacy on their outcomes – because the people who are subject to those outcomes have also authorized them – then how can those outcomes be limited by a set of procedure-independent, or substantive, rights? This is what Brettschneider calls the “problem of constraint” (8). Read the rest of this entry »

Starting on Monday, we will be hosting a virtual reading group on Corey Brettschneider’s book, Democratic Rights: The Substance of Self-Government. Following the model of the Estlund reading group, we will be reading one chapter each week. Someone will post a brief summary of the chapter, along with a few questions or comments to help start discussion. Corey has agreed to participate, and we hope you will join us. The schedule for the reading group is included below the fold. [Corey’s responses for each chapter discussion are linked in parentheses.] Read the rest of this entry »

Here is the third installment of our reading group on Democratic Authority, which focuses on chapter 3, “An Acceptability Requirement.”

Summary

This chapter begins by restating the problem of the book, which is: Why not epistocracy? We know from the previous chapter that Estlund denies the Authority Tenet, which says that those with political wisdom are warranted in ruling over those without it. The problem with the Authority Tenet is that it rests on an illicit inference from expertise to authority, which Estlund calls the expert/boss fallacy. But what exactly makes this inference illicit? Why aren’t experts entitled to be bosses?

To answer this question, this chapter introduces and defends a family of principles, called acceptability requirements, which are meant to block the expert/boss inference and thereby defeat the case for epistocracy. The argument of the chapter proceeds in two main parts: the first defends the idea of an acceptability requirement against the twin objections of over- and under-inclusiveness; the second part argues that an acceptability requirement must appeal to the truth, which provides a basis for responding to the claim (advanced most forcefully by Raz) that “epistemic abstinence” renders incoherent political liberalism and other theories that make political recommendations on the basis of something other than the truth. Read the rest of this entry »