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Category Archives: Calls for Papers
The Britain and Ireland Association for Political Thought invites graduate students registered for a doctoral degree at any university in the UK or the Republic of Ireland, engaged in research in any area of the fields of political thought and theory, to submit a paper which will form the basis for presentation at the Political Thought Conference 2018, to be held in Oxford January 4-6 2018). The academic convenors for the conference (Iseult Honohan and Humeira Iqtidar) will select one paper to be included in the conference programme. The winning candidate will be given free conference registration, accommodation, meals and travel expenses.
Proposals are invited from PhD and early postdoctoral students for a newly introduced poster presentation session at the APT Oxford Political Thought conference at St Catherine’s College 4-6 January 2018.
Posters are invited in three broad thematic areas:
Social justice [these are provisional]
A limited number of proposals will be selected for presentation. Invited speakers at the conference will be available at the poster session to comment on the presentations and to discuss your research.
The APT is one of the longest established meeting of political theorists in Britain. Consisting mainly of plenary sessions at which all papers are invited, it is strikingly and unusually pluralist. It attracts an international range of researchers from all the sub-fields of political theory: normative and critical; analytic and interpretive; historical and contemporary; anglo-american and continental european.
In The Robust Demands of the Good: Ethics with Attachment, Virtue, and Respect (OUP 2015), Philip Pettit argues that robust goods are central to a human life well lived, including such goods as friendship, love, honesty, fidelity, and respect. Pettit traces the implications of valuing such goods across a wide range of important topics, including whether doing evil is structurally dissimilar from doing good, whether we can act based on dispositions yet still be guided by moral principles, and how we ought to reconcile the demands of personal attachments with morality’s more impersonal demands.
CALL FOR PAPERS- MANCEPT 2017- Bio-Hackers, Home Made Cyborgs and Body Modifications: A New Frontier for Ethics and Policy
Joseph Roberts-University of Manchester, David Lawrence-Newcastle University
A series of panels on biohacking, enhancement, and their regulatory implications, taking place as part of MANCEPT 2017 at the University of Manchester, September 11-13, 2017
Technologies are increasingly being incorporated into the body. ‘Grinder’ and biohacking movements are gaining momentum as more and more individuals are beginning to practice increasingly extreme body modifications; using technology to enhance, extend and modify the capabilities of the human body. Amal Graafstra has incorporated Near Field Communication Chips (NFC) and Radio Frequency Identification Chips (RDIF) into his hands in order to enable him to access his home, office and car without the use of keys and access password protected websites and hardware in a secure manner. Tim Cannon implanted a prototype (Circadia) that collected and transmitted biometric data wirelessly to a smartphone under his skin, enabling him to closely monitor his body temperature. A consumer friendly version of Circadia is being developed that will allow measurement of blood glucose and blood oxygen levels as well as blood pressure and temperature. Other biohackers have implanted magnets in their fingertips to sense magnetic fields (giving them a form of sixth sense) and into their tragi to transmit sound directly into the ears. Naltrexone (an opioid receptor antagonist) implants can be inserted into the lower abdomen in order to aid recovery in opioid addicts by precluding individuals from experiencing the effects of drugs like heroin and morphine. Developments such as these offer tantalising possibilities in terms of convenience, privacy, our relationship to and experience of the natural world, and increased health; but also bring with them significant ethical questions concerning our relationship to our bodies, the limits of consent, and the role of doctors (and other professionals working in clinical and periclinical scenarios).
Confucian Political Theory
MANCEPT Workshops 2017,
Monday 11 September to Wednesday 13 September
Conveners: Elton Chan (Yale-NUS College), Larry Lai (University of Hong Kong) and Baldwin Wong (Chinese University of Hong Kong)
Call for Abstract
In recent years there has been an increasing interest among Anglo-American political theorists in comparing the diverse ways of how the Western and Chinese thinkers address political issues. Several academic publishers (such as Cambridge University Press and Princeton University Press) and journals (such as European Journal of Political Theory 15(4)) begin to publish books and articles about Confucianism. Unlike the past generation of thinkers, such as Theodore de Bary and Tu Wei Ming, who aimed to show that Confucianism is not necessarily tied to authoritarianism but in many ways compatible with western liberal democratic values, some contemporary political theorists (Jiang 2012, Bell 2006, 2016) argue that Confucianism offers a distinctive alternative to liberal democracy, which enables us to reflect on the liberal democratic values that are usually taken for granted. While some political theorists do recognize liberal democratic values, they believe that Confucianism can offer insights to revolve problems that worry current liberal democratic societies (Chan 2014, Angle 2012). The growing body of literature can be found in these years.
Moral Philosophy & Politics invites contributions to a special issue focusing on the normative aspects of international trade agreements.
Mega-regional trade deals such as TPP, TTIP, CETA and TISA have become the focus of intense public debate as well as a central theme in populist politics. The US 2016 elections have created further uncertainty about the fate of some of the proposed deals. There is however an undiminished necessity to address enduring normative questions concerning the current infrastructure of world trade. Many advocacy groups’ criticisms of trade deals such as TTIP are not founded on fundamental opposition to free trade. They support free trade but insist that trade agreements must be made consistent with democratic regulation, the reduction of economic inequalities, and effective consumer, labour and environmental standards.